Friday, 30 July 2010

En Route..



Driving in France has been pretty well OK, so far. The roads are uncongested mostly, the weather has been sunny and clear, I've remembered to stay on the right and negotiate roundabouts in anti-clockwise fashion,
and my daughter, Rosie, checks the rear window when I need to reverse. This is because I'm driving a campervan which is a bit bigger than a minibus and a bit higher, too. And, of course, I've been relying heavily on the satnav to direct us from A to B. It works a treat- tap in your destination and away you go with that authoritative voice instructing every manoevre you need to make.

Our route the other day, took us through  Rouen; now, our elder son, Phil,  a keen cyclist,  has travelled France a couple of times, and he advised that Rouen was a difficult city to get through. This was owing to the difficulty he had in departing Rouen without having to use a motorway, which being a cyclist, he couldn't do.
Satnav in hand, I waved his concerns away...
In the event, the satnav took us through a long tunnel in, or near, the centre of Rouen. Then on a dual carriageway, it instructed us to take the underpass, on the left. So we did. It would have been fine, only half way down the slip road to the underpass, I realised that the clearance wasn't high enough for the campervan!

There was no way out but back the way we came. The driver behind me wasn't  happy. She waved her arms about, but thankfully, reversed back up on to the dual carriageway fairly quickly. I followed suit (without the arm waving).  Rosie was glued to the rear window, warning me about any possible cars, pedestrians, cyclists, dogs, concrete barriers and the like.
There seemed to be several of these underpasses on this stretch of dual carriageway, but we thought better of attempting one again. Fortunately, the satnav got the message and eventually settled on an alternative route, and so we departed Rouen, unscathed , if somewhat chastened!

Gone to France.....


 Sorry I haven't been posting for a while, we were very busy preparing for a camping trip -to France.
We arrived on Monday, and though the first campsite had wifi, I was just too tired to update. Since then it's been a question of hoping that the next campsite would have internet access and today we were in good luck!

A week without the internet/TV/radio/newspapers-(in English) is an interesting experience- being 'shut off' from news of what's going on in the world creates something of a calm silence in which recollection and reflection is possible.

And, of course, lots of fun with the children!

Friday, 23 July 2010

Catholic and losing it

How far do things have to go before people understand that the Catholic Church can not be what it is not?
Christ does not contradict Himself.
Why would a spokesman for the Belgian Conference of Bishops
( or indeed any other Catholic spokesman ) be contradicting Him?

Thanks to Rorate Caeli -'New Belgian Bishops spokesman argues same sex 'marriage', women priests'

Forthcoming debate on celibacy and the priesthood



The motion of the debate will be: “Celibacy should no longer be a compulsory requirement for the Roman Catholic priesthood.”

For the motion:
Prof. Tina Beattie, Helena Kennedy QC, Fr. John McGowan OCD.

Against the motion:
Bishop Malcolm McMahon of Nottingham, Jack Valero, co-ordinator of Catholic Voices,
Fr. Stephen Wang, Dean of Studies at Allen Hall.

The event, which will take place two days before the UK visit of the Holy Father, will be hosted at  at the Odeon West End Cinema in Leicester Square, London, and will follow a screening of Irish feature film Conspiracy of Silence, about a priest who wishes to marry.

Could be an interesting night, I think. 

As recently as last month, the Holy Father responded to a question about the depth and meaning of ecclesiastical celibacy, during the Vigil on the Occasion of the International Meeting of Priests, at the close of the Year for Priests.
There is too much to reproduce here, but I include this quotation:

One great problem of Christianity in today's world is that it does not think anymore of the future of God. The present of this world alone seems sufficient. We want to have only this world, to live only in this world. So we close the doors to the true greatness of our existence. The meaning of celibacy as an anticipation of the future is to open these doors, to make the world greater, to show the reality of the future that should be lived by us already as present. Living, then, as a testimony of faith: we truly believe that God exists, that God enters into my life, and that I can found my life on Christ, on the future life. And now we know the worldly criticism of which you spoke. It is true that for the agnostic world, the world in which God does not enter, celibacy is a great scandal, because it shows exactly that God is considered and experienced as reality. With the eschatological dimension of celibacy, the future world of God enters into the reality of our time.

The full text of the Holy Father's answer is here, (scroll down to the question from Europe).

Thanks to the Catholic Herald

Thursday, 22 July 2010

Does Austen really have an aversion to Miraculous Medals?

I draw your attention to an interesting post by Splintered Sunrise  which I think he has based upon a comment(scroll to no.22)  left in his combox.
 Here's the first part:


"Today I have a little morsel that some of you may find tasty. To begin with, let’s introduce our characters. X is a well-known Catholic intellectual with a track record of involvement in Hare Brained Schemes. Y is a participant in X’s latest Hare Brained Scheme. Z is a pillar of the community who heads a Prominent Organisation that’s sponsoring X’s latest Hare Brained Scheme.
Let’s say for talk’s sake that X has rather austere views on the wearing of miraculous medals. After all, they spoil the line of your open-necked shirt, and no fashionable man-about-town should be seen wearing one. In fact, X has an aversion to miraculous medals almost as strong as his aversion to hormonal women.
Let’s say that a training event is being held for the Hare Brained Scheme. At this event X notices that one of his protégés, Y, is wearing a miraculous medal. Being an important man and under a lot of pressure, X barks out “Take that miraculous medal off, it makes you look like a saddo” or words to that effect. But the trouble is that Y is a deeply religious person with a fierce attachment to this miraculous medal, and finds X’s behaviour very distressing. Moreover, some of the other people present are upset by X’s outburst."

You can read the rest here... and of course, it may all be speculative nonsense.... I hope so.
But what if it isn't?

I'll be attending a family wedding shortly, which I'm really looking forward to.It'll be lovely to see everyone again and catch up on family news. Did I mention that one of my nieces is a 'Catholic Voice'?

Wednesday, 21 July 2010

Tagged!

Fr. John Boyle has tagged me for Mulier Fortis's meme (have I got that right?), at any rate I've to say what are my three favourite prayers, and why.
These are Mulier's rules which also have to be shown:

"Name your three most favorite prayers, and explain why they're your favorites. Then tag five bloggers - give them a link, and then go and tell them they have been tagged. Finally, tell the person who tagged you that you've completed the meme... The Liturgy and the Sacraments are off limits here. I'm more interested in people's favorite devotional prayers."

My favourite prayers are;

The Rosary- we usually say five decades at a time. I love this prayer, it's the one Our Lady asked for
(at Fatima and elsewhere), so I have great confidence in it.

A  'one line'  prayer-  'O Sacred Heart of Jesus I place all my trust in Thee.' When the going is very busy or demanding, this simple act of trust in the Lord is both all I can manage and all that I need to do.

Prayer for the Holy Souls-  'Eternal rest grant unto them O Lord and let perpetual light shine upon  them. May their souls and the souls of all the faithful departed through the mercy of God rest in peace, Amen'.
Since my parents deaths, five, and nearly sixteen years ago, I have appreciated more deeply the importance of praying for the souls of the dead, those of my parents, others known to me, and those who have no-one to pray for them.

Now, I tag  Fr. John Abberton
                   Laurence England
                  Mary O'Regan
                  Ella Preece
            and Jeffrey Steele

There, done!

Saturday, 17 July 2010

Prof. Beattie's 'Private Audience'

If elements of the mainstream media are seeking to undermine the historic visit of the Holy Father to the UK in September, they could do worse than check out the 'Appeal to Pope Benedict XV1' - written by
 Professor Tina   'I am We Are Church'  Beattie.
Professor Beattie has written this 'appeal' in response to a request from the Tablet which asked for prominent Catholics to record what they would say to the Pope, if they had a private audience with him., Beattie carefully explains the real point of her 'appeal ':

"The real problem is not the sins of individual priests, but the structures of sin which have infected the institutions and governance of the Church. We do not want you to impose ever more punitive restrictions and condemnations on abusive priests, unless you are also willing to acknowledge and repent of the sins that go to the highest levels of the Roman Catholic hierarchy, and to take accompanying action by way of a thorough-going overhaul of the Church's institutions and structures to initiate a new era of transparency, democratic participation, accountability and inclusivity - including the full inclusion of women in the sacramental, doctrinal and institutional life of the Church."

In other words, Beattie and her fellow travellers see the Church as structurally sinful,because there are no women priests, bishops or popes; compared with which 'structural sin', the evil abuse of children by predators in the priesthood is somewhere much further down the 'We Are Church'  scale of iniquity.


How can Beattie bear to remain in a Church which she regards as 'structurally sinful'?  Wouldn't she be more at home in the 'structurally virtuous' Anglican Communion?

Sadly Professor Beattie,  the sort of prominent Catholic whose views the Tablet would canvass, ((incidentally, I see that both Prof. Beattie and Catherine Pepinster, Editor of the Tablet, are  Directors of the Tablet Trust), has probably contributed more to anti-Catholic media biases, than to the sincere, open hearted welcome that ordinary Catholics want to give The Holy Father.